The secret Law of Attraction is in fact not really a great secret, it has been know about and used for centuries. However, before “The Secret” only a small number of people were aware of it because the knowledge behind the secret has not been widely disseminated.

If you use the Law of Attraction consistently you will be able to attract whatever you desire to you. By following the practices in “The Secret” you will also focus you mind on what you want and this will help you to create ideas that can lead you to your goals.

Just attracting is not enough…

The seven spiritual laws of success tells us that there is more than just sitting in your favourite chair and attracting whatever you want. Just focussing on what you desire won’t make it fall into your lap.

You need something else – you need motion. Whatever you want has to come to you and you are going to have to move towards it. If you are in the correct mindset through application of the Law of Attraction you will get there, but you have to be in motion.

How do we create this motion? The answer is simple – through the Law of Cause and Effect. This law has been know to scientists, mystics and philosophers for centuries. The scientific version is “for every action there is an equal and opposite reaction”. In other words if you do something, it will cause an appropriate response.

Combining Cause and Effect with the Law of Attraction

How do these two laws work together? The Law of Cause and Effect means that you have to be taking action in order to create reactions. If you are completely inert nothing will happen. You need to get out of your chair and start taking the actions that you believe are appropriate to your success. Everyone who has achieved great success has done so through taking some sort of action.

The importance of the Law of Attraction is that it can shape the direction of your actions so that they move you towards your goals and desires. The Law of Attraction can also cause the responses to your actions to favour the movement of the things that you want to you.

In order to achieve success you will need to combine the seven spiritual laws of success. Two fundamental principles are important – the Law of Attraction as taught in the hit DVD “The Secret” and the Law of Cause and Effect

Would you like to learn more about the the seven spiritual law of success?

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Kevin John has spent many years helping businesses owners, aspiring business owners, and private individuals to develop the understanding and skills needed to achieve the success that they want.

In the true mystic, who is so often and so wrongly called a “religious individualist:’ we see personal religion raised to its highest power. If we believe his account is true, it means he has had an interaction with the spiritual side of things and and is aware of it. which transcends the normal experience, and appears to be independent of the general religious consciousness of the community to which he belongs. A mystic talks to God as one human being to another, and not as a spokesman for his tribe. He survives by an immediate knowledge far greater than by belief; by a knowledge possessed in the hours of direct, uninterrupted intercourse with the Transcendent, which he calls ‘an union with God’.The certainty then gained – a certitude which he cannot explain or share, and which is not generally diffused – governs all his reactions to the Universe around him. Even in his darkest times when he loses his entire sense of spiritual reality, it still continues to support him.

Such a personality as this seems at first sight to stand in little need of the support which the smaller nature, the more languid religious consciousness, receives from the corporate spirit. But even so, the term ‘mystic’ alone indicates a certain aloofness from the majority, suggesting that he holds a secret that the community together does not and cannot share and that he lives at levels to which they cannot rise.we indicate a certain aloofness from the crowd, suggest that he is in possession of a secret which the community as a whole does not and cannot share; that he lives at levels to which they cannot rise. I think that much of the distrust with which he is often regarded comes from this sense of his independence of the herd; his apparent separation from the often clumsy and always symbolic methods of institutional religion, and the further fact that his own methods and results cannot be criticized or checked by those who have not shared them. “I spake as I saw,” said David; and those who did not see can only preserve a respectful or an exasperated silence.

Yet this common opinion that the mystic is a lonely soul wholly absorbed in his vertical relation with God, that his form of religious life represents an opposition to, and an implicit criticism of, the corporate and institutional form of religious life; this is decisively contradicted by history, which shows us, again and again, the great mystics as the loyal children of the great religious institutions, and forces us to admit that here as in other departments of human activity the corporate and the individual life are intimately plaited together. Although there are those who have managed to escape the churches that they were raised in, many of them ended up attracting others who viewed them as powerful or insightful leaders and leading them to become the centers of their own new groups. Surely, therefore, it is worth while to examine, if we can, the nature of the connection between these two factors: to ask, on the one hand, what it is that the corporate life and the group consciousness which it develops give the mystic; on the other, what is the real value of the mystic to the corporate life of his church?