The Manifesters - Wealth Building & Self Help » Certitude http://www.themanifesters.com Manifesting Wealth & Happiness Sun, 28 Aug 2011 00:39:24 +0000 en hourly 1 http://wordpress.org/?v=3.2.1 2006-2007 jmchan@mac.com (The Manifesters - Wealth Building & Self Help) jmchan@mac.com (The Manifesters - Wealth Building & Self Help) http://www.themanifesters.com/wp-content/plugins/podpress/images/powered_by_podpress.jpg The Manifesters - Wealth Building & Self Help http://www.themanifesters.com 144 144 Manifesting Wealth & Happiness The Manifesters - Wealth Building & Self Help The Manifesters - Wealth Building & Self Help jmchan@mac.com no no The Wisdom of Wallace D Wattles II Including The Purpose Driven Life The Law of Attraction and The Law of Opulence http://www.themanifesters.com/597/the-wisdom-of-wallace-d-wattles-ii-including-the-purpose-driven-life-the-law-of-attraction-and-the-law-of-opulence http://www.themanifesters.com/597/the-wisdom-of-wallace-d-wattles-ii-including-the-purpose-driven-life-the-law-of-attraction-and-the-law-of-opulence#comments Sat, 22 Aug 2009 03:10:37 +0000 admin http://www.themanifesters.com/597/the-wisdom-of-wallace-d-wattles-ii-including-the-purpose-driven-life-the-law-of-attraction-and-the-law-of-opulence/ The Wisdom of Wallace D Wattles II Including The Purpose Driven Life The Law of Attraction and The Law of Opulence

The Wisdom of Wallace D. Wattles II – Including: The Purpose Driven Life, The Law of Attraction & The Law of Opulence

The Purpose Driven Life

Discover the [...]]]> The Wisdom of Wallace D Wattles II Including The Purpose Driven Life The Law of Attraction and The Law of Opulence




The Wisdom of Wallace D. Wattles II – Including: The Purpose Driven Life, The Law of Attraction & The Law of Opulence

The Purpose Driven Life

Discover the one, all intelligent Source of power as W. D. Wattles guides you, step-by-step, on how to bring about the mental and physical conditions you desire. Learn how to successfully use prayer, will, and faith to demonstrate health, wealth, peace and wisdom in your life, as you explore the timeless question: What on Earth Am I Here For?

The Law of Attraction

We speak learnedly of the Law of Gravitation, but ignore that equally wonderful manifestation, THE LAW OF ATTRACTION. Discover the steadfast, mathematical cause of success available to all mankind, and begin to apply it to YOUR life today to produce the effects you seek. Wattles explains how to KNOW, with certitude, that you can succeed, and shows you HOW to do so. The power lies within your own mind. Master the principles Wattles presents, and you cannot fail to move forward toward the attainment of your goals.

&

The Law of Opulence

Learn the requirements for non-competitive success – the true secret to living happily in God’s world. Since the purpose of nature is the continuous advancement of every man into more abundance, to be one with the laws or the mind of nature is to desire the advancement of all men at the expense of none. When what you seek for yourself you seek for all, then what you get for yourself – health, wealth, and happiness – you get for all.

User Ratings and Reviews

5 Stars good overview
I recommend this book (volume II), and volumes I and III, to anyone who is starting the search for ‘truth’, seeking to change their life’s direction, seeking ideas on what and who they are, and why things are.

The books are easy reads, and at the same time, tell you lots about your own power, the power of the mind, the power of thoughts, your beliefs and vibrations, without being too ‘flowery’ or ‘mystical’. Those who are just starting out their exploration of the power of the mind and The Secret etc, will find this book and volumes I and II all helpful and insightful.

The author also gives example affirmations and thought patterns to use to bring about positive change in one’s mental attitudes and life.

They are good books to start off with, or to read in addition to similar writers such as Joseph Murphy, Ernest Holmes and H Emilie Cady…

As Wattles says in chapter four of ‘The Science of Being Great’ ( volume I), ‘God is wrapped about us, enfolds us and presses upon us from every side….We are immersed in mind and that mind contains all knowlege and all truth…you can make yourself what you desire to be: you can do what you wish to do; you can have what you want…’.

Volume II (page 109) he states ‘…The desire for advancement is a fundamental fact in the action of mind, therefore the desire for advancement is in all and through all. All things desire the advancement of every man. If a man desires any good thing in order to live his life more fully, that thing desires him also…’

Volume III (page 98) he states, ‘…and if you recognise disease within yourself, you prevent God from reaching you; and you form within yourself that which you recognise as existing…’.

I think volume one is the best of the three volumes, but they all contain insights.

5 Stars The Truth
His message is enlightening and if we can live the way he described in the book, the world will be advancing faster towards perfection.

Buy/More Info

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In the true mystic, who is so often and so wrongly called a “religious individualist:’ we see personal religion raised to its highest power. If we believe his account is true, it means he has had an interaction with the spiritual side of things and and is aware of it. which transcends the normal experience, and appears to be independent of the general religious consciousness of the community to which he belongs. A mystic talks to God as one human being to another, and not as a spokesman for his tribe. He survives by an immediate knowledge far greater than by belief; by a knowledge possessed in the hours of direct, uninterrupted intercourse with the Transcendent, which he calls ‘an union with God’.The certainty then gained – a certitude which he cannot explain or share, and which is not generally diffused – governs all his reactions to the Universe around him. Even in his darkest times when he loses his entire sense of spiritual reality, it still continues to support him.

Such a personality as this seems at first sight to stand in little need of the support which the smaller nature, the more languid religious consciousness, receives from the corporate spirit. But even so, the term ‘mystic’ alone indicates a certain aloofness from the majority, suggesting that he holds a secret that the community together does not and cannot share and that he lives at levels to which they cannot rise.we indicate a certain aloofness from the crowd, suggest that he is in possession of a secret which the community as a whole does not and cannot share; that he lives at levels to which they cannot rise. I think that much of the distrust with which he is often regarded comes from this sense of his independence of the herd; his apparent separation from the often clumsy and always symbolic methods of institutional religion, and the further fact that his own methods and results cannot be criticized or checked by those who have not shared them. “I spake as I saw,” said David; and those who did not see can only preserve a respectful or an exasperated silence.

Yet this common opinion that the mystic is a lonely soul wholly absorbed in his vertical relation with God, that his form of religious life represents an opposition to, and an implicit criticism of, the corporate and institutional form of religious life; this is decisively contradicted by history, which shows us, again and again, the great mystics as the loyal children of the great religious institutions, and forces us to admit that here as in other departments of human activity the corporate and the individual life are intimately plaited together. Although there are those who have managed to escape the churches that they were raised in, many of them ended up attracting others who viewed them as powerful or insightful leaders and leading them to become the centers of their own new groups. Surely, therefore, it is worth while to examine, if we can, the nature of the connection between these two factors: to ask, on the one hand, what it is that the corporate life and the group consciousness which it develops give the mystic; on the other, what is the real value of the mystic to the corporate life of his church?

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